Most contemporary Christians would not care to be called a “pietist”. A present day Christian probably could not define “pietism” but it has a tone that seems, well - too pietistic, smug and self-righteousness.
Very few, contemporary Moravians claim the identity of a “Pietist” - but that is exactly what Moravian roots are.
Let’s explore.
“Pietism” comes out of a specific historical context in European Protestantism. Its origins are in the mid seventeenth century and is particularly related to Lutheranism.
There was much confusion spiritually and morally. The clergy were too often, to put it lightly, incompetent and unqualified. Life in the church tended to be shallow. Deep commitment to Jesus Christ frequently lacking. A shaking up was needed. “Pietism” did just that - it shook things up.
“Pietists” responded to the spiritual malaise by stressing an experimental faith - often called “heart religion”. High on the list of “Pietists”do’s would be the formation of small groups most often with lay leadership. The goal of the small groups was mutual spiritual growth. The “Pietists” also firmly emphasized service to others and godly living.
By the middle of the eighteenth century it had largely run its course, though the religious impulses it had generated were incorporated in various subsequent movements down to the present day.
It might be noted that Moravian “Pietism” was a major influence on John Wesley and others who began the Methodist movement in 18th century Great Britain.
So, again, what is “Pietism”? It can be characterized by at least the following:
Emphasis on the New Birth that comes only through faith in Jesus Christ. Thus it is an inward renewal of the individual;
A stand against worldly living;
Fellowship and Bible Study groups often led by lay people;
Social reform;
Profound missionary vision - foreign and domestic;
A life of repentance, a personal faith and witnessing.”
