Tuesday, December 20, 2016

Christmas Post: Simplicity


The Moravians, years back, were intentionally simple people. This is not to be confused with being simple-minded. As regarding Christmas Moravians of old would not understand our extravagance in Christmas gift giving. 

Records and diaries of the period seldom describe the gift given although they were mentioned. One Peter Wolle in 1816 references small gifts like “sugar-things” for his godchildren. He also mentioned receiving “a wax-candle with three wicks and 2 apples.” 

In a paper given to the Alumnae Society of the Moravian Girls Boarding School in Salem, on June 3, 1890, Miranda Miller Scarborough talked about the period of 1831-1834. She said:

“I still remember how happy we were on every Christmas morning when we entered our study rooms to see on each of our table drawers a profusion of candy, cakes, nuts, etc. and also two wax candles for each girl, which were burning emblematic of the ‘light which was coming into the world,’ and made everything look so pretty. We enjoyed it all…”

Monday, December 19, 2016

Christmas Post: The Moravian Advent/Christmas Star



The many-pointed Star, sometimes call the Advent Star or the Moravian Star, was introduced IN Salem, NC, in the early 1900’s. It had been developed as a geometry project in several German boys’ schools about 1850. 

In Germany they appear in colors of red, yellow and white. In American they are usually white. Some are made of plastic, others paper, and still others metal. 


The traditional star has 26 points but some have more or less, up to 110. Some are lighted and others not. 

Sunday, December 18, 2016

Christmas Post: The Moravian Christmas Pyramid


The early Moravians brought rich Christmas traditions to the English colony of Pennsylvania and the Wachovia of North Carolina. One of their traditions was the Christmas pyramid. These four-sided, pyramid-shaped frame structures had a long history in northern and eastern Germany.

The pyramids were placed on tables and hung with cookies, candies and fruit - and featured a nativity scene or Putz. At least as early as 1748, the Christmas pyramid was in use in Bethlehem. On Dec. 25 of that year, the Bethlehem Diary recorded the following:

"Quite early, the little children enjoyed a delightful festal occasion. Their brethren had decorated various pyramids with candles, apples and hymn stanzas and, also, drawn a picture in which the children were represented as presenting their Ave to the Christ-Child …"

The Christmas pyramid is a combination of whimsy and piety. The middle shelf is traditionally where the Nativity Scene or Putz was placed. The image above is my 2017 Christmas Pyramid. 

Saturday, December 17, 2016

Christmas Post: The key to a Moravian Christmas & Moravian Christmas cakes



The Moravians know how to keep Christmas,” but “the simple secret” of such a Christmas is “that the Lord Jesus Christ must have first place in it.” —The Wachovia Moravian, December 1895

Moravian Christmas Cakes

Sharing baked goods at Christmas was a popular Moravian tradition. Consider this diary entry dated December 21, 1834:

On this day a great many people bake their Christmas cakes. There being but a few patterns in town, they are borrowed in every house and consequently only a few can bake at a time.”

The next year he wrote on December 21: “A disagreeable day. But Christmas cakes were to be baked tomorrow and so I started off to get some molasses…”

An unknown diarist wrote: “Of all Christmas odors — lingering whiff of cedar, spice of burning pine — there is none as redolent as the smell of baking Christmas cakes…”

The thin, spicy, ginger cookies sold today have evolved out of this centuries old Christmas tradition of Germans in North Carolina (Wachovia), Pennsylvania (Bethlehem) and Europe.

Friday, December 16, 2016

Travel for the early Moravians


Travel from Bethlehem, PA to North Carolina was done by the “Great Philadelphia Wagon Road”. That said, in the year 1753, the year the Moravians arrived in the Wachovia of North Carolina it was not yet a road. The “road” at the time was a path. The fifteen Moravian brothers often had to cut down trees and widen the path in order to pass. In places it was only three feet wide.






Eventually, the road was wide enough for the famed German Conestoga or Pennsylvania wagons. Wagons could carry up to ten tons and were pulled by five or six horse teams. The fastest of wagons could average about five miles a day. Designed like boats, with ends that were higher than the middle, once the wheels were removed the heavily-caulked wagon body could be floated across Western streams. 




By 1765 the Great Wagon Road was cleared sufficiently for such horse drawn vehicles. By 1775 the trail had grown into a decent road stretching about 700 miles. The distance for the Moravians traveling from North Carolina’s Wachovia to Philadelphia was 455 miles

Wednesday, December 14, 2016

Who are the Moravians?

A Moravian sister at Old Salem

The Moravian Church is a Protestant denomination. Early Moravians settled in the Piedmont of North Carolina, 250 some years ago and have contributed significantly to the area’s rich culture. 

The Pulpit of Jan Has
This denomination originated in the Czech Republic around 1415. They were, early on, followers of the martyr, Jan Hus.  

Moravian missionaries made their way from Germany to Pennsylvania, and then settled in Salem, NC, on 100,000 purchased acres known as the Wachovia Tract.  The living history experience, Old Salem, in Winston-Salem, seeks to preserve the history and way of life of these settlers and to educate visitors about their origins, worth and impact.

Monday, December 12, 2016

The Holy Spirit enabled the growth


In the year 1743 the Moravians recorded the following numbers with reference to converts to Jesus Christ as a result of missionary effort.

Greenland: 20
Cape of Good Hope: 30
Ceylon: 5
Bernice and Surinam: 27
St. Thomas: 300
St. Croix and St. John: 3
North American natives: 45

1 Corinthians 3:6

Saturday, December 10, 2016

Gathering wood at the woodshed


A Moravian sister gathers firewood in her apron for the tavern kitchen at Old Salem, NC - a living history experience. 

Friday, December 9, 2016

Moravians standing with the Eastern Orthodox Church


In 1740 the patriarch of Constantinople, Neophytus , send a letter that affirmed the orthodoxy of the Moravian Church to all of the metropolitans of the Eastern Orthodox Church. 

Wednesday, December 7, 2016

Moravian Slaw



Ingredients

1 large head cabbage, rinsed and shredded
1 large onion, peeled and chopped
1 green bell pepper, seeded and chopped
1 small can diced pimento, undrained
1/2 cup pickled relish (sweet pepper relish)
Salt
1/2 cup very warm water
3/4 cup white vinegar
1 cup sugar

Directions
Trim cabbage and rinse with cold water. Place in mixing bowl. Add onion, bell pepper. Add pimento and pickled relish, and season with salt.
Mix together water and vinegar. Add sugar and stir to dissolve. Add to cabbage and mix well. Pat down and marinate overnight in refrigerator.

Recipe courtesy of Home Moravian Church, via, the Food Network

Monday, December 5, 2016

Moravian Music


Count Nicholas von Zinzendorf—an early leader of the Moravian Church—believed that worshippers were communicating with God not only through prayer, but through singing. One tradition that began with Count Zinzendorf was Singstunde or a song service, where the minister would begin singing hymns, and the sermon was presented through the texts of them.

Among the most famous Moravian musicians
of all time is Andy Griffith, who, as a kid, sang and played slide trombone in the band at Grace Moravian Church in Mount Airy. — Monthly Winston Salem